When Church Makes You Sick

February 21, 2012

Ephesus was a tough assignment. The church was broken. False teaching poisoned the atmosphere. There was an intimidation factor among the leadership. Young widows were being manipulated, creating havoc in benevolent efforts and overall church affairs. They dressed scandalously and spent their time gossiping while on the church dime. The church treasury was being plundered by greedy preachers who also served as elders. In fact it was they who were stirring up the women and poisoning the church- guys like Alexander and Hymenaeus.

Into this mess Paul sent young Timothy.

In reading the two letters that bear his name, you get the impression that he was not quite ready for it. Repeatedly Paul had to prop him up. Paul knew of the fire-pit Timothy had been thrust into and knew the tremendous task that awaited him- as well as the great need for Timothy to succeed in leading this church back to good health. (Just read 1 Timothy 1). But Timothy seemed to struggle.

So Paul urged him to “fight the good fight.”  He reminded him to live up to the anointing he had received. He counseled him not to be intimidated because he was younger than the treacherous Ephesian church leadership. He encouraged him to overcome his shyness and fear to speak boldly and fearlessly for God. He repeatedly used words like “command” to nudge Timothy to be more forceful in carrying out his work as an evangelist- while at the same time providing him meticulous instructions on how to proper handle himself to best guard his reputation in the volatile climate of that church.  Paul even continually reminded Timothy of the kind of healthy teaching he was to share in order to counter the popular but unwholesome fables which were wrecking that church- almost as if Timothy was himself in danger of being sucked into these controversies.

Among all of this advice, instruction, reminders, warnings, and encouragement is this:

Stop drinking only water, and use a little wine because of your stomach and frequent illnesses- 1 Timothy 5:23

So Timothy had stomach problems. Really? It should come as no surprise considering the pressure he was under. The church had made him sick!

Outrageous? I don’t think so. If you have ever been involved in anything like what he was dealing with- you can relate. Could it be that Paul’s teaching to men about “raising holy hands” in prayer was meant not only just to teach a prayer posture, but to prevent them from using their hands to harass and hurt each other?

Yes, the church can make you sick,  Not the beautiful bride of Christ in all of her splendor and glory, but the weak, misguided, flesh-bound folks who, by grace, make up this church. We can make that much of a mess- and when we do it ain’t pretty. Timothy lived it in Ephesus.

So what did he do?

He hung in there. He endured hardship. He did the work of an evangelist. He continued to emphasize healthy teaching. He avoided being sucked into foolish and empty discussions. He demonstrated a better leadership model than previously seen in Ephesus. He worked to squash quarrels. He unashamedly testified about Christ. He knew Jesus was the answer to make that church whole again. He leaned on what he had known since his infancy- God’s Word. He never gave up, quit, ran away, or considered a job change. He guarded what Paul had entrusted to him. He gave it all he had- for the kingdom’s sake. Ephesus was, after all, still God’s church.

It wasn’t easy for him. Who likes to be sick? But he endured and by the time we read about Ephesus again- it was a healthier church.

So remember Timothy if the church ever makes you sick. Don’t give up. Rather work to bring healing. It may be why you are there.

“The Lord be with your spirit. Grace be with you.”


“Blah, Blah, Blah”

February 28, 2011

A while back I had the following conversation with my five-year old daughter, Jordan.

Jordan: Daddy, what do you do?

Me: I am a preacher, Jordan.

Jordan: Oh

Me: Do you know what that means?

Jordan: Yes, you go “blah, blah, blah.”

Talk about deflating! I laughed til I cried and then cried! :) I am the adults in the Charlie Brown cartoons. Where is Rodney Dangerfield when I need him? I just don’t get any respect.

A preacher, doctor and a lawyer went hunting. As soon as they entered the woods a big buck jumped in front of them and all three shot. The buck fell dead and all three began arguing over who shot  the deer. A game warden came along and heard the commotion. He volunteered his expertise to determine which one scored the trophy. After only a few seconds of examination he announced his finding, “The preacher killed the deer.”  The doctor and the lawyer wanted to know how he could determine this so quickly. The warden responded, “Easy, the bullet went in one ear and out the other!”

See what I mean?

I should offer a long theological discourse on why preachers deserve more respect!

All I can think of right now though is, “blah, blah, blah!”

Have a good week! :)


“And How Can They Hear…”

February 14, 2011

There is tension in the pews.

Marriages are crumbling.  Jobs have been lost. A sister is lonely. Someone’s health is failing. A brother is fighting an addiction. Depression is damaging a relationship. A believer is not sure he believes anymore. A teen wonders why her parents do not understand her.

Every preacher realizes the task facing him each Sunday- and he hurts with his church family. He carries within him the burden of trying to speak a word of help and hope- of grace and truth- to this tension. 

Often, there is another type of tension in the pews.  This concerns the preacher himself.  He is aware of it too.

He is not experienced enough (read too young). He is not energetic enough (read too old). He needs to preach deeper sermons. His sermons are too deep. He needs more passion. He needs to be more entertaining. He is too dry. He tells too many stories. He is too liberal. He is too conservative. 

The preacher hurts over this tension also- but it is a personal and quiet hurt. And if he is conscientious does try to sort through this tension too and work to address it as best he can understanding, however, that he cannot be everything everyone always wants him to be. 

This is nothing new.

The Apostle Paul knew this tension in his ministry. Imagine facing the issues that defined the church in Corinth! Their immaturity, immorality, divisiveness, doctrinal and worship issues would challenge any preacher. Add to this mix the fact that- some at least- within this church were disappointed in the message that had been preached. They somehow had expected something more spectacular.

“God was pleased through the foolishness of what was preached to save those who believe” was Paul’s reply to that (1 Corinthians 1:21).

Further, it just wasn’t preaching in general they struggled with- it was Paul specifically. Apollos was more eloquent (a given- Acts 18:25). Peter was more dynamic (not hard to imagine Peter being dramatic). And Christ well who can compare to him? (See 1:12)

As he felt the sting of this tension he replied:

When I came to you brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power.  (2:1-5)

Preachers come in all shapes, sizes and giftedness. For most of us- it is an adventuresome life calling. It is not just what we do, it is who we are. Our lives are irrevocably connected and intertwined with the church we serve. 

We all can relate to Paul’s words. Preaching “Christ and him crucified”- that is our aim too. Leading people to resting their faith on God’s wisdom is also our goal.

That is why we do what we do- tension and all.

How, then, can they call on the one they have not believed in? And how can they believe in the one whom they have not heard? And how can they hear without someone preaching to them?  (Romans 10:14)


Beyond The Most Desirable Demographic

October 4, 2010

Another birthday has come and gone and shockingly I discovered that I am no longer in our country’s most desirable demographic!

The TV advertisers no longer want me. If the new national health care plan happens (and if I understand it correctly) I could be on the please-wait-with-your-disease-as-we-treat-all-these-younger-and-more-desirable-people list.  Only AARP is now calling my name.

I have seen it coming. This summer at camp a young whippersnapper had the nerve to say to me and I quote, “What are you doing out here on the volleyball court old man?” After three of my spikes careened off of his head he changed his tune somewhat and offered what he considered was- I guess- a compliment by telling me that I had “hop for an old guy!”

It is everywhere.  A while back my good friends at the Christian Chronicle chronicled how many larger Churches of Christ were trending young- as in really young- when it came to hiring ministers. It is a demographic thing they reported.

Well, I don’t consider myself over-the-hill. After all I still got hop! I still got two girls under the age of 9 that make me hop!

Seriously can we really reduce relevancy, passion and energy to an age category? When did experience become de-valued?

Recently I heard an exciting account of a woman who made a hike down into the Grand Canyon. Breathlessly she recounted her daring journey. At the end she exclaimed, “I couldn’t believe I did it at 50!” What? Big deal! Show me that trail! How could she sell us out that way?

So in spite of all evidence to the contrary, I am here to proclaim there is life beyond the most desirable demographic!

Now, if I could just remember where I put my glasses.


The Future of Preaching?

August 9, 2010

How do you feel about the current state of preaching? Does Sunday morning preaching still meet needs? Does this old practice need a fresh overhaul?

This is one item Len Wilson and Jason Moore in their book- The Wired Church 2.0- address. While still acknowledging the divine place and mandate for preaching (Romans 10:14-15) they offer suggestions on how to keep preaching contemporary.  Here are some of their ideas:

  • Use media of all kinds- not just PowerPoint, but video clips, audio clips, etc. Use it but don’t overuse it. Use it when it fits into the  message, but don’t force it. Keep it simple but powerful. This is nothing new of course, but so important to presenting the message in our visual age.
  • Go interactive- with personal testimonies and/or stories (which could be in the form of pre-recorded video or live interviews).  Make the sermon less a passive activity and more an involving one.
  • Create a sermon participation team. Gather some creative people and ask them to assist in sermon building. Provide them the topic, text and points and allow them to provide illustrative ideas, media suggestions and even contribute ideas to shape the sermon direction. I recently have done this and so far have been blown away by the response and contributions. It has given my preaching a new energy and I believe a closer connectivity to the body.

Preaching will always be around.  It is God ordained and it will survive, but as culture around us changes how they come to process information those of us who preach these sermons must adapt the message and take advantage of technology to proclaim it.

A poem, prayer, and three points- just doesn’t connect much anymore.

Any thoughts?


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