When Jesus is in the Neighborhood

silhouetteThe gospel of Mark was the first written account of the life of Jesus. He starts it this way:

The beginning of the gospel about Jesus Christ, the Son of God. (1:1)

Using a reference from Isaiah (Isaiah 40:3) he introduces John the Baptist as a new prophet foretelling the coming of the Messiah. From there—as Jesus is baptized by John—Jesus quickly and rightfully takes center stage in Mark’s narrative.

In Galilee

The story unfolds as “Jesus went into Galilee, proclaiming the good news of God” (1:14). The Nazarene starts at home to introduce himself as Messiah and to share the good news of God’s kingdom. He first went into his own neighborhoods teaching and healing. This is the focus of the first eight chapters of Mark.

The reaction Christ received was mixed. Some came to faith. Some opposed him. Many were skeptical. A few from his neighborhood—who knew his family well—completely dismissed him as trying to rise above his station in life. No way the son of Joseph the carpenter could ever be anything more than that.

Reading these chapters offers us a fascinating glimpse into what happened when Jesus went into those neighborhoods to proclaim his purpose and mission. As we observe, it would also serve us well to read ourselves into these texts. Just how would we have responded?

What Happened When Jesus Was in the Neighborhood

  • He demonstrated his power over the created order. Repeatedly in Mark’s narrative, the ability of Jesus to override and alter the created order is presented. From healing the sick, to exorcisms, to raising the dead, to calming the sea, to multiplying food, to even forgiving sins—Jesus did what no other could. Obviously this was an imperative for Christ in order to verify his claims of Messiahship and kingdom. (Later Peter in Acts 2:22 would affirm the essential role of these miracles in this regard.) The miracles gave Jesus a platform from which to speak and serve—and he did!
  • The people were amazed, but the disciples were stupefied. Repeatedly Mark notes how the people responded in amazement—and not just over his miracles, but also in reaction to his teaching. “At this they were completely astonished” is how Mark phrased it on one occasion (5:43). Why wouldn’t they be? They had never seen nor heard anything like this! (2:12) As a result Jesus became a must-see event with crowds flowing from every corner of the neighborhood to see him, hear him, touch him and be healed by him. Perfectly placed in the center of it all were his closest disciples, but instead of being transformed, they appear dumbfounded—not able to absorb the true meaning of the situation. Jesus asked them at one point, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see and ears but fail to hear?” (8:17-18). As we read ourselves into the text these questions remain crucial.
  • The compassion of God was on full display. Three times (1:4; 6:34; 8:2) Mark notes how the compassion of Christ motivated him to action. It was through the lens of this compassion that Christ viewed his neighborhood. While some stood by debating who was clean or unclean according to tradition, Jesus was “moved by compassion” to actually intercede and change lives. We should never underestimate the depth of God’s compassion and seek to always be instruments of it (Psalm 147:3; Luke 15:20; Ephesians 4:32).
  • The duplicitous nature of Christ’s enemies was revealed. From the start, Jesus posed a threat to some within the neighborhood. Among those who should have immediately and instinctively recognized and embraced him, these teachers of the Law and politicians instead opposed him. They even plotted to kill him (3:6) while trying to discredit him with accusations of collusion with Satan (3:20-30). Jesus knew them perhaps better than they knew themselves. As he confronted them he exposed their hypocrisy and evil agendas. They honored him with their lips, but their hearts were far from him. Ouch. Not a place any of us ever want to be.
  • The significance of simple faith was most evident. From the desperation of the woman with the blood disease (5:34) to his reaction to the Syrophoenician woman’s plea (7:24-30) it was clear that Christ put a high premium on simple faith. “Don’t be afraid, just believe” is how he succinctly stated it before bringing the dead back to life (3:36). Can it really be that simple? Some thought not—adding traditions to commandments until faith became burdensome. Jesus ably cut right thought that red tape—bringing back the rightful place of uncomplicated faith in response to God. Our challenge is to keep it that way—not being afraid to just believe—even when (or especially when) all evidence points otherwise.
  • Expectations need to be reset (8:31-9:1). Even as the excitement of Jesus being in the neighborhood unfolded; even as those healed were celebrating; those fed were satisfied; and those amazed were wondering what was next, Jesus shifted gears. It would not always be this way. He would not always be with them. Difficult days were ahead and tough choices would need to be made. Following him beyond the neighborhood necessitated a willingness to sacrifice. That was the real expectation of discipleship. It would not always be healing and feeding. There would be loss. He himself would die. But it was not to end The Story, only to further it. Anything lost would be more than recovered. No shame in that at all. The kingdom was coming with power—expect it, but also know what that truly meant. That remains a challenge for us to this very day.

“Jesus went around teaching from village to village” (6:6). Imagine him teaching in our village! Actually we do not have to imagine because he is! He remains in our neighborhoods—the same compassionate Savior challenging us to follow him.

Are we?

 

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