God and Government #4

October 27, 2016

Here is the last lesson in the series. I enjoyed teaching this at Levy over the last month. 

Our last text to consider in this study is 1 Peter 2:13-17. This is an interesting text and context out of an interesting letter. Peter’s audience was not a single church. Instead he addressed his letter to…

God’s elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia. (1 Peter 1:10)

As addressed, the original recipients of this letter were Christians living in various parts of the Roman Empire. The purpose of the writing was to offer encouragement and fortification for the trials they all faced, which Peter acknowledged first in 1:6. That Peter would address them as “strangers” set the agenda for the letter. He would pick up this idea again in 2:11-12 (immediately before the text of our study). Overall his teaching focused on their calling as God’s chosen people. This calling led to an understanding that the world offered no lasting home. Here Christians are just “aliens and strangers”. Peter would detail what that looked like lived out within a hostile world. One point of emphasis within this involved living in such a way to counter criticism. One way to do that would be to submit to governing authorities.

THE TEXT

Submission to all governing authorities—specifically to kings and governors—is called upon “for the Lord’s sake.” This qualifier is significant. Remember the type of government under which these Christians lived. It was not at all favorable to Christian faith. It was often oppressive, unjust and cruel. Why submit to such an immoral governmental system? That is what God asks of his people. He asks because even such evil governments are used to “punish those who do wrong and commend those who do right.” He asks because it is his will for his people—these strangers—to demonstrate their heavenly citizenship by “doing good” everywhere they happened to live and not to become involved in civil disobedience. Compare this text to both Romans 13:1-7 and 1 Timothy 2:1-5 and there is remarkable consistency of message.

Each of these contexts (and in ours) it is taught that Christians becoming involved in rebellion against those in governmental authority would be counterproductive to the spread of the gospel of Christ. Peter further explains why it is vital for Christians to submit to their rulers—to counter criticism or as he states, “silence the ignorant talk of foolish men.” Christians were subjects of incredible rumors and misinformation—blamed for incidents not their doing. So it was crucial for Christians to not add any fuel to the false flames. “Peaceful and quiet” lives were the apostle’s mandates.

This could be accomplished four ways:

  • Showing proper respect to everyone
  • Loving each other—the brotherhood of believers
  • Fearing God
  • Honoring the king

But what if everyone was not worthy of respect? Even in the church? What if the king was corrupt? It does not matter. This approach is coming out of a respect first of God and his will. This is all done first “for the Lord’s sake.” It is a kingdom first perspective, which takes maturity to understand and practice. Just consider the next section of teaching—to Christian slaves. They were instructed to submit, obey and respect their masters—even the “harsh” ones. Why? Because it was “commendable before God.” Why? Because “to this you were called.”

It is the same principle. Christians are not to rebel but to respect and submit to those in authority even if that authority is unjust—because in so doing the principles and message of God’s kingdom are furthered. It is exactly why Christ endured the insults and sufferings without retaliation. We benefit from his submission. Others will benefit from ours. Ultimately the kingdom of God will triumph. We have to think more broadly than just the here and now. So we honor the king (even if he is Nero), we pray for him, we do our best to live at peace with everyone by living out the kingdom values as aliens and strangers in our world. This is God’s calling and will for us.

21st CENTURY APPLICATION

So how does all of this connect to us living in a democratic form of government in the 21st century USA? To answer this—again we must remember that the NT texts were not written specifically to us or to directly answer our questions. Understanding that and doing our best to apply the teachings of these texts to our situation, here are some consistent principles to consider:

  • Do our best—regardless of the type of government under which we live to submit and live at peace. Do not engage in civil disobedience or unrest. Our kingdom citizenship supersedes any earthly citizenship and living that out is paramount.
  • Pay our taxes and our debts. Give no one the chance to slander Christ in this regard.
  • If forced obey God rather than man—just like the apostles in Acts 5:29. But remember this still does not give permission to engage in anarchy. Persecuted Christians in the first century died not fighting but praising. Eventually their example won the world.
  • We are called to “honor the king” with no qualifications—even if we do not like his politics.
  • Christians can participate in the governmental process and use their rights of citizenship in peaceful and lawful ways (as Paul did—Acts 22-29) and in ways lawfully beneficial to the spread of the kingdom. Christians should not however partner with politics in any unequal way (2 Corinthians 6:14) nor should we expect the government to be “about the Father’s business.”
  • The latter is our call and that is why the NT so emphasizes living as strangers and aliens; living peaceful lives that are in submission to those who govern us. It not through ballots or bullets that the kingdom of God will spread. It is through quiet and determined faith lived out—consistently upholding the values of God’s kingdom.

God’s call is unchanged regardless of the type of governmental system under which we live. Live first the kingdom of God. Be the best citizen possible in demonstrating what it means to be first a citizen of heaven.

 


God and Government #2

October 18, 2016

Here is the second lesson in this series. 

The first major text dealing with Christian’s relationship with the government under which they live is found in Romans 13:1-7.

To fully process this text we must first firmly root it in its original context. The target audience for this teaching was Christians—both Jew and Greek—living in first century Rome, the capital of the vast Roman Empire. An empire by definition is “an extensive group of states or countries under a single supreme authority, formerly especially an emperor or empress.” It is important to the text to grasp the type of government under which they lived. It was not a representative form of government in any way. Those who were citizens (like Paul) did have some rights and civil liberties (such as appealing directly to Caesar to ultimately arbitrate legal matters—Acts 22-28), but it was not democracy. So we first must try to hear and process Romans 13:1-7 through their ears, lives and experiences.

One contextual situation that no doubt formed—at least in part—the occasion for this teaching concerned the civil disobedience rampant among parts of the Jewish community. This had earlier created the banishment of the Jewish population of Rome under Emperor Claudius in 49 A.D. (in which Apulia and Priscilla were caught up- Acts 18:1-2. It also was the background for much of the Jew/Greek problem within the church in Rome that prompted Paul to write the letter). Knowing this and the damage it caused the Jews, Paul realized that this type of rebellion against established government would be counterproductive to spreading the gospel and to the reputation of Christians within that community. He did not want the church to get caught up in such civil unrest.

From an immediate contextual perspective, this body of teaching seems to flow from the previous teaching in chapter twelve concerning blessing those who persecute, repaying good for evil, not seeking revenge, and doing everything possible to live at peace with everyone. This divine advice mirrors the teaching of Christ- who did not embrace the radical agenda of the Jewish Zealots of his day, but chose rather to be obedient to the governing powers (even though they were unjust and killed him).

The ultimate goal Paul was seeking in this section of teaching was to urge the church in Rome not to engage in any type of civil disobedience that would bring undue attention to the church and hinder their ability to spread the gospel of Christ. Instead they were to submit to their civic governmental context and work within it as good citizens (as he himself was doing) to allow every opportunity for the gospel to be spread and influence their community.

TEXTUAL POINTS

From the text we learn:

  • Paul presents a positive picture of government. It is to be seen as established by God for the purposes of punishing wrongdoers and as such it serves God’s purposes.
  • Rebelling against the God-ordained government equals rebelling against God and brings about a judgment.
  • “Everyone” is to submit to the governmental powers and not be in rebellion against them. Considering their context this was wise advice because Rome could and did act swiftly to eradicate rebellious and subversive activity (as they did against the Jewish community in Jerusalem in 70 A.D.) The Christian’s responsibility within their governmental context is to “do what is right” – not just for fear of punishment but because it is the right thing to do (“conscience”- vs. 5)
  • Doing what is right includes paying the various taxes required by government and paying your debts.

Coupled with the other NT texts previously mentioned we see a consistent ethic put forth. Jesus agrees that taxes should be paid (Matthew 22:21). The Romans teaching agrees with Paul’s words to Timothy concerning living a quiet and respectful life within a community (1 Timothy 2:1-4). And Peter echoes the idea of respect and submission to the king and those in governmental authority- as well as emphasizing that in doing so it would best present the gospel message and silence critics (1 Peter 2:13-17).

To really grasp the impact of the Roman text (and the others) is to understand that Christianity was this fledgling movement operating among misunderstandings, suspicion, and opposition in the cities where it had taken root. On one hand it was opposed by most of the Jewish establishment (which often spread salacious rumors about the church) and was viewed by many Roman authorities as simply a splinter sect of the troublesome Jewish community- and therefore untrustworthy and suspicious. So, this teaching was crucial to establishing that Christians were not the threat to the empire so perceived. The call was to be good citizens, live at peace, and conform as completely as possible (sometimes- according to the demands of the ruling powers- complete conformity was impossible- Acts 5:29) to governmental powers so as to give the gospel every opportunity to take root and flourish. This indeed is one major way they could live out the transformation to which they were called (Romans 12:1-2). Such a lifestyle would differentiate Christians from others (especially the Jews who were constantly a problem for Rome).

LIVING OUT THE TEXT TODAY

Reading the text through 21st century filters leaves us with many questions. What if a governmental system is not just? Should we live peacefully within a form of government that oppresses and promotes evil? If Christians fall under persecution what should be our response? Is it okay to participate in activities designed to overthrow evil governments? Can we participate in peaceful protest? Should we become involved in the governmental process?

To address this- we first must remember that the Roman texts (and others) were not written specifically to answer these questions. They were context specific. (In fact, it was only a few years after Paul wrote this that Roman Christians faced horrific persecution under Nero and persecution was at times and in places- harsh for Christians until Constantine).  So just what does this text have to say about the above questions? These are not easy questions to answer but ones we will consider/pursue/answer through this study.


God Isn’t Fixing This?

December 3, 2015

I rarely venture into politics or any type of analysis on national events. It mostly is a no-win situation with wide opinions and endless, usually unproductive debate. I love my country and feel blessed by the freedoms and privileges we enjoy. But I love my God more and realize that his kingdom is about much more than the United States of America. The truth is—that regardless of what happens here or what we become—his kingdom endures forever.

Fortified by that, I try not to be an alarmist concerning the course and future of my country. Nevertheless, I do feel concern as I see us systematically removing values and concepts reflective of God from our society. There are real and lasting consequences to this.

I see them in the latest tragic shooting in San Bernardino and its aftermath. Specifically I am thinking of the headline in The New York Daily News that proclaimed:

God Isn’t Fixing This!

The writer of the article—to me—seems to be using the shooting to mock politicians asking for prayer while making an appeal for gun control. The point? Since God is not fixing it, we need to by taking away guns.

I will let the gun control part of the article be discussed elsewhere.

My thoughts are on the headline. It creates questions for me like, “Why do we even expect him to fix it?” Or, “Why are we calling upon him now, when we have pushed him to the margins in almost every other way?”

Having pushed God out of the public arena means that we have also pushed out his values. What would an emphasis on “love your neighbor as yourself;” or “do not murder;” or “for where you have envy and selfish ambition; there you will find disorder and every evil practice;” or “hatred stirs us strife, but love covers all offenses;” or “love your enemies, and pray for those who persecute you;” or “learn to do good; seek justice; correct oppression; bring justice to the fatherless, plead the widow’s cause,” (I could go on and on—literally) do for our societal narrative and behavior? It was said long ago of another nation and people, but it remains ever true:

Righteousness exalts a nation, but sin condemns any people. 

Even if someone is skeptical about the whole notion of God, it would be difficult to deny the positive impact his precepts would have on a society who has forgotten how to treat each other with respect and dignity; who politicizes everything; who exalts and celebrates the vulgar while minimizing and ridiculing the civil; who reward the loudest and most belligerent while ignoring those with no voice; who create and foster an atmosphere of hate and then somehow is shocked when it explodes onto the innocent.

Perhaps God is trying to fix it, but we simply are not listening.

 

 

* Bible verses cited in order: Mark 12:31; Matthew 5:21-24; James 3:16; Proverbs 10:12; Matthew 5:44; Isaiah 1:17; Proverbs 14:34

 


The Power of an Ordinary Story

July 14, 2015

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THE POWER OF AN ORDINARY STORY

Ordinary is an interesting word. It was a word once used for some of Christ’s disciples (see Acts 4:13). It usually denotes “nothing special,” “average,” “normal.” Nothing to see here, so just keep moving on.

An ordinary story? I’ll pass. Give me the extra-ordinary; the dramatic; the one filled with exciting special effects; the tearjerkers. Those move the needle. Those create blockbusters and best sellers. Ordinary is just not interesting.

Until it is.

Until ordinary reveals something else.

Those Jesus followers in Acts 4 certainly were ordinary guys without any special pedigree, but yet there was something quite different about them.

What was it?

It was noted that they “had been with Jesus.” Jesus has a way of making ordinary interesting.

I am not sure that LaVelle Travis (L.T.) Blevins would ever be considered just ordinary, but his story has ordinary beginnings. Born during the Great Depression in the small backwater Arkansas delta community of Gordneck, L.T. grew up like so many others of his era—poor but happily surrounded by a loving family.

Again like thousands of his contemporaries, L.T. answered his nation’s call and served in the U.S. Navy during both WWII and the Korean conflict. He married his sweetheart, began a family, started a successful small business and worked diligently to provide and care for them. 

On the surface—this describes an ordinary life. It was the kind lived all across America. Yes, he lost his first wife too soon. He retired early to care for her. Later he had serious health concerns of his own from which he was not expected to survive. But really that is all fairly common. It is normal. L.T. Blevins? Not much interesting to see here, so let’s just keep moving on.

But before you do, I ask you to look a little closer. There is more to this ordinary story. Remember how I stated that Jesus has a way of making the ordinary interesting? If you spend any time around L.T. Blevins it becomes obvious. He has “been with Jesus.”

Brother BHe just turned eighty-eight years old. The ever-present twinkle in his eye reveals a joyful soul shaped through the years by his relationship with Christ. He has this wonderful adventurous side that once led him to wrangle horses on the back lots of Hollywood movie westerns after WWII; ride across the country on a Harley knucklehead motorcycle; fly (and crash) without lessons or licenses in small planes; and physically build a lake house with his second wife, Kathleen, while in his seventies.  He has all kinds of extraordinary stories to share. 

But his most extraordinary stories are about being with Jesus. They are about his beloved Levy Church of Christ in North Little Rock, Arkansas; it’s beginnings; it’s growth; it’s ministry. He has been here through it all—serving as teacher, shepherd, cook, missionary, and everything in between.

Always here. Always faithful.

He reared his family here—now into their fourth generation. He carried the burden of leadership. He made personal and financial sacrifices for the Levy family. He mentored the current generation of leaders. He did not waver. He never created any drama. He is a peacemaker, a visionary and a great friend to preachers.

He has been with Jesus. Just an ordinary man in some ways, made extraordinary through faith in the Christ; just another boy from the Arkansas countryside, but one whose legacy of quiet dedication to God, family and church continues to shape and influence them.

He is a part of what has been tagged “the greatest generation.” Great—because of sacrifice, hard work and personal integrity. Once this was just considered ordinary and normal. It was simply how you were supposed to be.

It certainly does describe L.T. But that is not why this “ordinary” man is great.  Rather:

The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. – Matthew 23:11-12

The power in this story really is found in the Christ and in the good, humble man who allowed Jesus to do the extraordinary within him.

L.T. inspires me. Throughout his life he just consistently did the right thing without any big fuss. It is an ordinary story, but it is not. It is a story of quiet and consistent faith lived out through the normal variations of life, but never wavering.

I remember one summer camp session where several people shared their faith stories with the campers. All were dramatic and meaningful. One brother showed the needle marks on his arm and gave God the glory for empowering him to overcome his addiction.  It certainly was a powerful story.

But there is also the need to share the power in stories absent of all of this—a story of faith that never ventured away. That is the power I see in L.T. Blevin’s story and in his person and that is why it is so meaningful to me.

It is the kind of life I wish to live and for my children—just consistently being with Jesus everyday in a normal, ordinary, drama-free, yet incredible kind of way.


The Power of Telling a Story

July 6, 2015

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I am participating in a “summer blog tour” which will feature posts by several Christian bloggers and authors. We have all contributed by telling stories and finding the power of God’s working within them. Each week there will be two new articles which will be posted on each participant’s blog. In this way you will be introduced to new writers and perhaps choose to follow their blog. I hope you enjoy this summer blog tour and are blessed by the power found in each of these stories.

Starting our blog tour is Steve Ridgell. Steve lives to share the story of Jesus with this world. In addition to his work as Director of Ministry for Hope for Life , Steve is a regular writer for Heartlight.org and has written books. His latest book is Can I Tell You a Story?  Steve also serves as an elder at the Southern Hills church of Christ in Abilene, Texas.

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Jesus often used stories to illustrate how to live as his disciples. I believe hearing the stories of Jesus still equip us to live out his call on our lives. And here is one example of how I think that works.

I have often heard people talk about the Great Commission passage in Matthew 28, but I wonder if we have missed what it means.   It is too easy to simply make the point that “go into all the world” means go out of your front door and into your world.

What does that mean in terms of real life action? I believe Jesus explains exactly how his followers go into their world and make other followers. I think he shows how to go, where to go, and what to do when we get there.

Listen to the stories he told about going into your world.

How do I go? I go living forgiven.

She was a woman caught in adultery. The response by those who caught her was the familiar refrain of guilt, shame, and feelings of worthlessness. But Jesus offered forgiveness, not condemnation. And then he told her to “go and leave your life of sin”. Go back among her friends and family as a changed person. Live forgiven. That is how we demonstrate the truth that Jesus changes lives. We are the living examples of God’s work in this world.

Where do I go? To those in need – and then serve them intentionally.

The story of the Good Samaritan was told to illustrate who is our neighbor. It is the story of a man who saw someone in need and then did something about it. He cared for them. Your world, your neighborhood, is full of hurting people in need of help. Physical needs, emotional needs, spiritual needs. Sick people, abused people, lonely people, addicted people. The last thing Jesus said after the story of the Good Samaritan was for us to “go and do the same.” So we go into our world as servants committed to helping others. But we do it with purpose.

We serve intentionally in the name of Jesus. This gives us credibility to speak into lives. Our lives are living proof that Jesus works. Our service is the proof that the Jesus story is worth hearing.

What do I do when I go? Speak with courage the story of Jesus.

He fought so many demons he was called Legion. He was lonely and in pain. Jesus met him, connected with him, and healed him. When Jesus left that place, Legion was ready to go with him. He was all in for a mission trip with Jesus. Except that Jesus told him no. Instead, he told him to go home to his family and tell them what the Lord had done for him and how he had mercy on him.

Our lives give credibility to the story of Jesus. Our service gives opportunity to share that story. But you will not make followers of Jesus in your world until you tell them the good news of Jesus. Tell your story. Tell His story. And invite them to become part of the story.

Go into all the world. Go into your world.

Live Forgiven.

Serve with Purpose.

Speak with Courage.

And you will make followers… who will make followers… who will make followers.

 


People, Not Issues

February 19, 2015

issuesQuite often during the ministry of Jesus, attempts were made to draw him into the middle of some controversial, hot-button issue. Whether it was healing or working on the Sabbath (Mark 3:1-6; Luke 6:1-5) or identifying just who is your neighbor (Luke 10:29ff) the law experts and Jewish theologians were anxious to involve Jesus. But he refused to take their bait. He either ignored them or handled the issues in such a way as to deflect the controversy and defuse the debate.

Jesus and his ministry was about people–not issues. He came to serve and to save (Matthew 20:28; Luke 10:10). He had no time for issues. Reaching people was his priority.

It should remain so for his church. Issues continue to abound. Churches can get lost in them–making the issues their identity. God forbid!

Our world does not need more issues. It needs more servants sharing the gospel of Christ. Issues cannot save. Jesus can.

Three observations:

  • Issues splinter, the Gospel reconciles. Issues create strife, quarreling, and division–a toxic mix for a church. We should work to avoid this at all costs (2 Timothy 2:23-24). The gospel has the opposite effect. It reconciles and unifies (Ephesians 2:16; 4:1-6). It creates a healthy, harmonious, growing atmosphere for a church.
  • Issues are nothing new. Not only did Christ have to deal with issues, but the first churches did as well. The solution was always Christ-based and gospel focused (1 Corinthians 2:2). What an important example for us. When issues arise–put them at the foot of the cross.
  • People want Jesus, not issues. Most people do not know about nor do they care about most of our church issues. In fact, being made aware of our issues has pushed many away. They have enough issues of their own living in our broken world. By lifting up Jesus we are offering a heaven-based alternative to their issues; a message of hope and joy; of forgiveness and grace.

This is the message Jesus shared in his ministry. It penetrated the issue-laden focus of the religious leaders to reach the hearts of many–hungry to hear a word of hope. These people marvelled that Jesus was not an ordinary teacher with an ordinary message (Matthew 7:28-29). The first church grew rapidly because of their focus, not on issues, but on the “Good News of Jesus Christ.”

Let’s learn from this.

It is about people, not issues.


When Bad Things Happen to Good Churches

January 23, 2015

Being in the preacher world I am well acquainted with bad things happening to good churches.

Division; immorality; financial difficulties; unhealthy leadership; strife and friction; ungodly agendas; even false teaching are among the bad things that often happen.

All are devastating. All are hurtful. All threaten to undermine the work of God’s kingdom. All happened to churches we read about in the Bible.

Just pick one: Corinth? Rome? Ephesus? Galatia? Colossae? They were all familiar with bad things.

Allow me to pick one–Ephesus–and roll with that (mainly because I am leading a study on Timothy at my church right now). We know quite a bit about this church. The first-century historian, Luke, details its riotous beginning in Act 19. The apostle Paul shares a rather emotional moment with its leadership in Acts 20. Later he pens letters both to the church and his protégé, Timothy, who was serving there (listed in the New Testament as Ephesians, 1 & 2 Timothy). And then this congregation is the recipient of one of the seven letters written to churches by Christ as recorded in Revelation 2:1-7. In terms of information about them—we have a broad context.

A broad context of bad things happening.

Bad things not only happened to the Ephesian church, but were first predicted to happen to them (see Paul’s statement in Acts 20:25-31). Ouch!

Turns out Paul was right—what he foresaw happened and it was bad. Unhealthy leadership with ungodly agendas did a number on this fledgling body of believers. Read 1 Timothy in particular, and you will start getting the picture. It is a picture of bad things.

To counter these bad things Paul sent Timothy. After Timothy got there and saw just how bad things were, Paul had to write a stay-there-and-do-the-job-I-sent-you-to-do type of letter. Hey, I have been a preacher at a good church when bad things were happening. Believe me when I say Timothy needed this kind of encouragement!

Of course, Paul gave him specific advice on how to handle the various bad things occurring, reminded him that he definitely was the man for the job, and encouraged him to keep his own nose clean as he sorted through the mess.

It is worth noting that in the midst of all of this instruction and confidence building, Paul uses the exact same phrase twice to preface a major point. It is:

Here is a trustworthy saying that deserves full acceptance. (1 Timothy 1:15 and 4:9)

Interesting. Various ideas have been floated out as to exactly why he turned this phrase, but I like to think it is one of those okay-now-listen-up-because-what-I-am-about-to-tell-you-matters-a-little-bit-more type statements. It is similar to when a parent calls the kid by his full name. Now it is time to pay closer attention!

So what was this crucial information Paul wanted to share and how does it help good churches currently dealing with bad things?

It all has to do with Jesus.

In both contexts Paul follows his preface with strong affirmations about Christ, forgiveness, and hope.

Could there be any more important information or any better way to counter the bad things while leading the church to a healthier place?

It all has to do with Jesus.

When bad things happen to good churches just double-down on the Christ! It may sound over simplistic in the always complex consequences of the bad things, but no surer foundation exists upon which to rebuild.

Bad things have a way of distracting; of bouncing off in all directions; of creating confusion in such a manner that we lose sight of the blessings of Jesus. He gets lost in his own church! The bad things discourage us; disappoint us; and divert us away from him and the hope he promises. They create a debilitating fog that clouds the joy of Christ, which prevents him from being exalted in his church.

Little wonder then in his letter directly to the church in Ephesus, Paul’s prayer was for them was “that you may know him better” in order to more fully realize the hope Christ offers by having the “eyes of your heart…enlightened” (see the entire context of Ephesians 1:15-23).

Discouraged because bad things are happening at your church?

Fix your eyes on Jesus more than ever! Get to know him even more. Teach, preach the forgiveness and the hope found only in him. Exalt Christ!

Not only will he provide you the strength (right, Timothy?) to navigate the bad things; he will create the healthy focus enabling your church to rediscover the good things.

He was the answer to the Ephesian church crisis.

It reminds me of what Paul “resolved” only to know while dealing with the bad things in the Corinthian church.

It was all about “Jesus Christ and him crucified” (1 Corinthians 2:2)

When it truly is all about Him, bad things will not defeat good churches. They will hurt. They will disappoint. They may even discourage for a season. But better days are ahead. That is the essence of the hope Jesus offers.

Remember that letter Jesus wrote to the Ephesian church recorded by John in Revelation 2:1-7? Hear what he says to them then:

I know your deeds, your hard work and your perseverance… You have persevered and have endured hardships for my name, and have not grown weary. 

Wow! Seems like the bad things were in their rear view mirror. They did not allow themselves to be defeated. This good church overcame the bad things in his name!

If (and God forbid) bad things ever happen to your good church cling to Jesus!

Finally, be strong in the Lord and in his mighty power. (Ephesians 6:10)