First, let’s set the context—without it the story is difficult to discern. The Roman church of the apostle Paul’s day had some complications. Jewish and non-Jewish Christians did not play well together. Outside forces factored in (Jew’s banishment from the city of Rome by Emperor Claudius around 49 A.D. for approximately five years), but inside factors were driving the tension. The Jewish church wanted the non-Jewish church to honor and keep the Law (as in the Torah, Law of Moses). For them it still held substantial meaning even as they followed Christ. It was their heritage and embedded securely within their identity. No way they could worship God without it being somehow a part of the process. Circumcision, the Jewish calendar, dietary practices, etc. were simply too deeply ingrained to abandon. Paul understood. He was Jewish. It was not an issue as long as Christ was honored and followed above it all. One small item however—the non-Jews were exempt. The Law and those cherished practices were basically meaningless to them. They did not come to Christ through it. It did not enhance their relationship to Christ. In fact it actually got in the way. They were not expected to honor it. But this irritated many Jewish Christians. They wanted church done their way and so the struggle of which Paul’s divine correspondence addresses. Numerous lessons for us to learn in this letter, but for now let’s consider Romans 7-8.
The Law’s Failure
Or more precisely stated—our human failure. In this text Paul expertly affirms the purpose, strength and significance of the Law while at the same time detailing its weakness.
The Law itself was good—God’s covenant to us for generations. It was his marriage contract, but it expired. A death—Christ’s—annulled it and his resurrection ushered in a new contract/covenant, one vastly superior. The Law’s failure was that it could not release us from condemnation. It only served to remind us of our weaknesses. The Law was not at fault for this—we were. Sin used the Law to exploit our weaknesses and remind us of how truly wretched we are. Just like Paul, it left us conflicted and guilty—never able to extract ourselves from the consequences of sin regardless of how diligently we tried. So while we may want to be right, we end up wrong—evil always right there with us as Paul described it. That is not a good position in which to remain and just a quick glimpse at the Jew’s historical relationship with God demonstrates it. So, why desire that status quo? Why force that on other unsuspecting folks? Why be wretched when there is another option?
That option, of course, is Christ. In him there is absolutely no condemnation. He did what we could not; what the Law could not—set us free from the life of sin and death. Through him and God’s Spirit our sinful nature can be defeated. No more living in constant conflict! Instead we develop the mind of the Spirit. He empowers us. Our obligations are met as we live as more than conquerors. That is the story of the text! Incredible!
But let’s be honest—are we actually living this story?
Still Clinging to the Superficial?
The message is clear. Christ has done the job for us. In him we are set free. Our sinful nature no longer has to hold us captive. Life in the Spirit is something altogether more and wonderful. So why do we continue to find ourselves stuck in the middle of the wretched disconnect of knowing what is right and actually doing right?
Could it be that we have never really moved beyond the superficial to fully embrace the Spirit-led life? Could it be that we continue the worn out practice of attempting to measure our faith by our own merit? In our hearts do we find some comfort in measuring our Christian performance by some standard other than the grace of God? Actually we are prewired to do this. It is not the Law or the same situation of our text, but it is the exact same tendencies. And as long as we go here—we lose. We will never be able to develop a deeper relationship with God or fully develop within us the Spirit-led life. And we will forever be failing even as we redouble our efforts to work harder to take up the slack. The story here is—it is not up to us to tackle our sin problem. We are unable to take up the slack. Christ has already done that. What is up to us—is to follow him.
Now this may come across as too fine a nuance, but it is actually much more than that. Following him does not become about what we do, but who we are. The Spirit resides within totally remaking us from the inside out. It is not about a law, it is about a life—a discipled life fueled by faith. God’s nature becomes our nature instead of our sinful nature. His will becomes our natural default, not merely a set of facts to remember. Our relationship with him empowered by and through his Spirit supersedes all else. The Spirit enables us to realize a deeper level of commitment—not based upon performance, but upon what Christ has delivered: no condemnation; sonship; adoption; the inheritance of the Father. This reconstructs our very makeup. We begin to yearn—not for things of this world—but for what is to come in Christ. Apart from Christ we cannot even begin to define our life. It makes no sense without him. We cannot even fathom being separated from the Father.
Everything else—not our approach to Christ—becomes superficial. No more hesitation on selling completely out to him. If not, then it goes back to this—“O wretched man that I am”— that is, either always guilty and hopeless on one hand or self-righteous and sanctimonious on the other.
What does that accomplish? Nothing healthy. The Romans are evidence of that. Is this who we really want to be? Why stay here when there is amazingly more to experience in Christ?
No, in all these things we are more than conquerors through him that loved us.