Redefining Personal Rights

October 19, 2017

The Kingdom Revolution #5

Why not rather be wronged? Why not rather be cheated? 1 Corinthians 6:7

The Corinthian Situation

These words were among those written by Paul in response to a letter he received from a lady named Chloe who was a part of the infant church in Corinth. Being a first generation church it was experiencing severe challenges transitioning from a secular worldview to a kingdom one. Chloe detailed those challenges to Paul and he responded. We know that response as the New Testament letter of 1 Corinthians.

The problems that plagued the Corinthian church were rooted in immaturity along with a lack of understanding (and embracing) of kingdom values. They had yet to be completely revolutionized. In the specific context of our scripture reference it was evident in their handling of some type of legal dispute among Christians. Instead of assisting those at odds and seeking a resolution within the church setting, this dispute spilled over into the greater community and into the secular court system. Paul was most displeased at this news.

“You have been completely defeated already.”

Instead of seeking outside counsel, Paul would have had them adjudicate the situation among themselves—making the case that the discernment of Christians (who are to judge the angels, he teaches) should be superior to that of ungodly outsiders. It was also a matter of perception—what kind of witness to the kingdom was this in their community? The entire situation was so shameful that Paul laments, stating how they were already defeated in their pursuit of the revolutionary values of the kingdom. Infighting? Lawsuits between Christians taken before unbelievers in the state court system? Not exactly the kind of kingdom revolution to which they were called.

So Paul offers another viewpoint on the situation and it, not unexpectedly, is quite different and revolutionary. If worse comes to worse. If the dispute cannot be resolved, then his divine advice was to take a loss, be wronged, and be cheated for the kingdom’s sake. If the dispute cannot be handled among the church; if a solution cannot be found within; do not take it to the courts; just take the loss. That is the kingdom way. The health, harmony, progress, and witness of the kingdom is worth far more than whatever gain was involved in winning the dispute.

Don’t be defeated by ungodly greed, revenge, and pursuit of personal rights at all costs. Allow kingdom values to reframe the approach even to the point of completely redefining personal rights.

While this was revolutionary then, it may be even more so for us now (with our deeply ingrained American “rugged individualism” and hard fought history of securing personal and civil rights). This revolution did not start with Paul however. As with all other kingdom related values, it has its roots in Christ.

Lose Life to Gain It

Embedded within the kingdom has always been a paradoxical idea about self-interests. It runs counter to our natural inclinations. Our nature calls upon us to pursue our self-interests above all else. If that means allowing a dispute with another Christian to spill over into court in order to prove my case and be vindicated—so be it—regardless of the collateral damage to the kingdom. But that is just not the kingdom way. Listen to Christ:

For whoever wants to save his life will lose it, but whoever loses his life for may sake will find it.  What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? (Matthew 16:25-26)

Paul’s teaching to the Corinthians simply echoes these words of Jesus. In the kingdom there is a different personal ethic at play. Pursuing the kingdom shuffles the deck. No longer are my personal rights preeminent. No longer do I seek my self-interests above all else. No longer do I insist on having my way. And even if it comes to it—I am willing to be wronged and to be cheated for the kingdom sake. What good is it to win a lawsuit if it defeats my purpose within the kingdom? Instead I lose my life and in the process find an entirely different and more meaningful way to measure and value my life.

This is the revolutionary attitude and understanding that put Christ on the cross.

Our Attitude Should Be the Same as His

Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. (Philippians 2:3-4)

Just how tough are these words to process for us? My guess is about like those who first heard Paul’s teaching in Corinth. Who wants to be wronged or cheated? Who really considers other’s better than themselves? Is it even possible to not have selfish ambition?

Again the answers to these questions are found in Christ. He was wronged. He was cheated. His only ambition was to submit to the Father’s will for our sake—so that we could find our life in him. And we are to emulate his attitude!

For a couple of Corinthian Christians involved in a dispute this meant forgoing the lawsuit as well as redefining what personal rights meant within the kingdom context. What does it mean for us? Using this Corinthian text as our backdrop we will explore that in the next few lessons.

The ideas put forth here are only found in the kingdom of God. Nowhere else is such an ethic found. Nowhere else but in the kingdom of the humble, meek, pure, and redeemed.

 

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Money and Me

July 12, 2017

Worried About Money

So I am enjoying a kind of preaching sabbatical due to different circumstances intersecting (regular Sunday off, preaching intern, mission trip), which provides me a rare opportunity to plan my next sermons over a longer period. All year my preaching focus has been themed around “seeking first the kingdom of God”–obviously from Christ’s incredible Sermon on the Mount. During the summer I have narrowed that focus to what I call “kingdom values.” Next up my plan leads me to address the use of and attitudes toward money in the kingdom (so Levy be warned!) It will not be a “sermon on giving” (or as the classic Marvin Phillip’s line goes–a “sermon on the amount”), but rather what Christ taught about money and possessions along with how they are best used in his kingdom.

As I have been reading and ruminating over this, it has caused within me a growing tension. It has resulted in me coming face-to-face with and acknowledging my own weaknesses and failings in this regard.

It can be rather convenient for preachers to pick out our texts, work our sermon plans, and have a go at the church without ever allowing the message to become deeply personal. After all, we have to move from one sermon to the next fairly quickly. Sermons are our products. We have to produce one weekly, which often does not allow time for self-reflection. Due to the accidental sabbatical I am enjoying self-reflection opportunities right now–and it is working me over.

I admit to always having a struggle with money. I grew up with very little of it and have never managed to accumulate a great deal of it. Overspending, though, has never been much of a problem. I hate debt even though I have never been totally free from it. I don’t sense within me the love of money that is rooted in all kinds of evil. I don’t have any great internal problems or hesitancy with contributing.

It is just this–I worry too much about it.

Interestingly enough this has only increased within me as I have gotten older. It has compounded due to having younger children. I now find myself on occasion being fearful about the future–will I have enough to help them through college? What will happen if I am not able to keep working? Are we sure we have enough money to cover all our responsibilities? Some of this may seem like typical concerns. Some of it quite honestly is just an irrational lack of faith. But it is the tune Satan keeps playing for me in the recesses of my mind.

Let me make this clear however–it does not come from a kingdom perspective at all.

In fact, Christ teaches exactly the opposite. Don’t worry. Seek first the kingdom and God will provide. Prioritize your money and resources from a kingdom perspective and be set free from our consumer driven social conditioning. I know this. My wife, Terri, reminds me of this quite frequently. God has always had our back, so why worry now? But I still do. Therefore the tension mounting within me.

I confess this here for a few reasons. First, confession really is a balm for the soul. It puts your struggle out there, forcing you to deal with it differently than if it is kept hidden. Second, preaching about money sometimes can be a tricky proposition. I want Levy to know that I am first preaching to myself. That my agenda is not just to challenge others to live out the kingdom values, but also to embrace them more fully myself. And third–to seek prayers from others on behalf of my struggle.

I must overcome Satan’s song with the beautiful words of Jesus:

So do not worry, saying “What shall we eat?” or”What shall we drink?” or “What shall we wear?” For the pagans run after these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. –Matthew 6:32-34

Money and me have always had a complicated relationship. More than anything I want that relationship to be better defined and prioritized God’s way. I want to be set free of the tyranny of worry and fear.