Redefining Personal Rights

October 19, 2017

The Kingdom Revolution #5

Why not rather be wronged? Why not rather be cheated? 1 Corinthians 6:7

The Corinthian Situation

These words were among those written by Paul in response to a letter he received from a lady named Chloe who was a part of the infant church in Corinth. Being a first generation church it was experiencing severe challenges transitioning from a secular worldview to a kingdom one. Chloe detailed those challenges to Paul and he responded. We know that response as the New Testament letter of 1 Corinthians.

The problems that plagued the Corinthian church were rooted in immaturity along with a lack of understanding (and embracing) of kingdom values. They had yet to be completely revolutionized. In the specific context of our scripture reference it was evident in their handling of some type of legal dispute among Christians. Instead of assisting those at odds and seeking a resolution within the church setting, this dispute spilled over into the greater community and into the secular court system. Paul was most displeased at this news.

“You have been completely defeated already.”

Instead of seeking outside counsel, Paul would have had them adjudicate the situation among themselves—making the case that the discernment of Christians (who are to judge the angels, he teaches) should be superior to that of ungodly outsiders. It was also a matter of perception—what kind of witness to the kingdom was this in their community? The entire situation was so shameful that Paul laments, stating how they were already defeated in their pursuit of the revolutionary values of the kingdom. Infighting? Lawsuits between Christians taken before unbelievers in the state court system? Not exactly the kind of kingdom revolution to which they were called.

So Paul offers another viewpoint on the situation and it, not unexpectedly, is quite different and revolutionary. If worse comes to worse. If the dispute cannot be resolved, then his divine advice was to take a loss, be wronged, and be cheated for the kingdom’s sake. If the dispute cannot be handled among the church; if a solution cannot be found within; do not take it to the courts; just take the loss. That is the kingdom way. The health, harmony, progress, and witness of the kingdom is worth far more than whatever gain was involved in winning the dispute.

Don’t be defeated by ungodly greed, revenge, and pursuit of personal rights at all costs. Allow kingdom values to reframe the approach even to the point of completely redefining personal rights.

While this was revolutionary then, it may be even more so for us now (with our deeply ingrained American “rugged individualism” and hard fought history of securing personal and civil rights). This revolution did not start with Paul however. As with all other kingdom related values, it has its roots in Christ.

Lose Life to Gain It

Embedded within the kingdom has always been a paradoxical idea about self-interests. It runs counter to our natural inclinations. Our nature calls upon us to pursue our self-interests above all else. If that means allowing a dispute with another Christian to spill over into court in order to prove my case and be vindicated—so be it—regardless of the collateral damage to the kingdom. But that is just not the kingdom way. Listen to Christ:

For whoever wants to save his life will lose it, but whoever loses his life for may sake will find it.  What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? (Matthew 16:25-26)

Paul’s teaching to the Corinthians simply echoes these words of Jesus. In the kingdom there is a different personal ethic at play. Pursuing the kingdom shuffles the deck. No longer are my personal rights preeminent. No longer do I seek my self-interests above all else. No longer do I insist on having my way. And even if it comes to it—I am willing to be wronged and to be cheated for the kingdom sake. What good is it to win a lawsuit if it defeats my purpose within the kingdom? Instead I lose my life and in the process find an entirely different and more meaningful way to measure and value my life.

This is the revolutionary attitude and understanding that put Christ on the cross.

Our Attitude Should Be the Same as His

Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. (Philippians 2:3-4)

Just how tough are these words to process for us? My guess is about like those who first heard Paul’s teaching in Corinth. Who wants to be wronged or cheated? Who really considers other’s better than themselves? Is it even possible to not have selfish ambition?

Again the answers to these questions are found in Christ. He was wronged. He was cheated. His only ambition was to submit to the Father’s will for our sake—so that we could find our life in him. And we are to emulate his attitude!

For a couple of Corinthian Christians involved in a dispute this meant forgoing the lawsuit as well as redefining what personal rights meant within the kingdom context. What does it mean for us? Using this Corinthian text as our backdrop we will explore that in the next few lessons.

The ideas put forth here are only found in the kingdom of God. Nowhere else is such an ethic found. Nowhere else but in the kingdom of the humble, meek, pure, and redeemed.

 

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Selfish Ambition

June 7, 2017

me

Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourself. Philippians 2:3

I suppose it would not be shocking to confess that over the course of my life and ministry that this verse (and its context) has haunted me.

I recently took the enneagram personality test and my number came up 8. A number 8 is identified as a “challenger.” Detailed this means, “The Powerful, Dominating Type: Self-Confident, Decisive, Willful, and Confrontational.” Notice that humility is not listed.

It is not just humility, but also the “selfish ambition” part. This can be nuanced. There is a line between ambition and selfish ambition I guess, but often that line blurs. I’ve asked myself many times—how much of my ministry has been motivated or at least partially shaped by personal ambition? Am I like Paul, who stated (twice) his desire to only “boast in the Lord” (1 Corinthians 1:31; 2 Corinthians 10:17) or does my boasting reflect something entirely different?

I have a vivid memory of a guest presenter who spent a weekend with my church leading a seminar on evangelism. He was a gifted speaker who motivated that church, so much so, that dozens responded to his call to recommit to evangelism on Sunday morning. It was a powerful and pivotal moment for that congregation. As the shepherds and I were busy assisting those who came with their prayer requests and statements—the speaker decided to use the time to promote himself as well as his books, urging everyone to stop by his table and purchase one or more. This bothered me (and being the challenger that I am, I told him so). To me it was totally inappropriate—not the time for self-promotion.

So is there ever a time?

I have certainly done it—to angle for a speaking gig or recognition or whatever. After all isn’t this the way to get ahead, to get noticed, to get likes and retweets and to succeed in your profession?

But it leads me directly back in conflict with Philippians 2:3 and all those pesky kingdom values. Vain conceit—ouch. Do nothing out of selfish ambition—how difficult is that! Actually consider others needs more than my own—is that even possible? Yet that is the “mind of Christ.” That is exactly what I am called upon to model.

I’ll be honest. For me this remains a work in progress. It is quite the challenge for the challenger. I always have to remember:

Humble yourselves before the Lord, and he will lift you up. James 4:10

In the end this is the only ambition that matters.