The Kingdom Revolution #10
Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:1-2)
Contextually Paul wastes little time getting directly to the heart of the matter within the Roman churches—literally. It is the practical stage of the transformation. It is what the makeover really looks like. He is calling for revolutionary action—what living the revolution is all about.
Redirected Passion (12:8-16)
Or perhaps even better stated—redeemed passion. He begins with a makeover of what drives us—our passions—what we love and hate. Could it start otherwise? For things to change in Rome; for the Jew and Non-Jew alike to get on with the kingdom revolution; the “inward man” needed a makeover. Genuinely and transparently they needed to love each other. Unless and until they sincerely did no transformation could take place. Period.
Driving this change would be a decided distaste for anything evil coupled with an overarching desire for the good, holy and righteous. Don’t fail to make the connections Paul is working for here. Revolutions change everything remember? Change here involves a Jew and non-Jew seeing each other through the kingdom perspective. The layers involved in this include how good and evil are viewed. No longer would the Jew view the non-Jew through a hate/evil lens and visa-versa. Instead sincere love replaces hatred and racism. In Christ it is all good! Cling to that! Cling to your brothers. Christ’s values become preeminent in relationships, not worldly values.
Therefore be devoted to each other as family—regardless of race. Part of the revolution is creating a new family and a new identity in Christ that trumps all others. It is a family not based on heritage, but on “no condemnation” in Christ Jesus. The bloodline that we all have in common is what Christ shed on the cross. Love each other deeply, transparently and sincerely in this family—without reservation—even to the point of honoring the other above yourself. In Christ we are all elevated! Live that out. That is indeed a revolution—not seen nor heard anywhere else outside of the kingdom of God. Be passionate about that—not about hating. Frame it all in Christ. It all flows from serving him.
Redirect all that negative emotion; all that passion twisted by evil values and transform them to reflect the values of Christ. What a difference that would make! Transforming—not conforming. This is the way revolutions spread! It is not business as usual. It is the revolution of the kingdom of God. Wonderful. Amazing. Different. Redeeming. Beautiful. Welcoming. Eternal. Cling to this!
Never Be Lacking!
Allow this positive passion to go deep within to create the kind of hope that endures even when challenged. The kind of hope that can even find joy when the pushback comes—and rest assured it will come. All revolutions face resistance. Pushback comes from being different; from doing things differently (such as Jew sitting down to a meal with a non-Jew); so be ready. Never be lacking in the kind of zeal that enables hope and joy to reset the challenges (this is a common New Testament encouragement—Hebrews 12:2: James 1:2; 1 Peter 1:6-9). No longer is the pushback—the persecution—crippling and disheartening. It can be processed as a “light and momentary” trouble. Our joy in Jesus outweighs it. Prayer is a significant part of this process too. It is how we express it all directly to God. It is the language of the revolution.
So much so that in the kingdom we can even redefine persecution itself. Incredibly it can be made over into an opportunity to bless the persecutors! (Notice the echoes of the Sermon on the Mount throughout Paul’s teaching here?) Talk about a revolutionary idea—this is it! Don’t speak curses back into the pushback—speak blessings! (How are we at this practice?) Find the losers around you—not the winners to identify with and associate with! Incredible! That is just not the American way (nor was it the first-century way), but it is the kingdom way. (If we have paid any attention to Christ, this should not be surprising however. It is exactly what he did—Matthew 11:4-6.) So the weak, the poor, the timid, the mournful, the outcast, the sick, the homeless, the meek, the hurting, the lost, the friendless, the sinner, those on the fringe—go bless them; go hang out with them. Intentionally befriend them. Do not care what anyone else thinks. Care what God thinks. Do it all together too—in harmony with one another and with the same goal in mind. Revolutionaries must be united in their pursuit of the revolution or it will not happen.
And for it to happen, Paul includes another bit of advice—get over yourself. He doubles back to verse 3 because he knew this needed to be reiterated. No one ever said revolutions were easy. As long as a Jew allowed any old prejudice to linger; who kept even a small portion of Jewish pride within; or the non-Jew hung on to similar attitudes—nothing would change. Not a chance any of this would happen. Therefore—let go of conceit. Forget who you once were. That was all meaningless and counterproductive to the kingdom. Transformation is transformation! The result is nothing looks like it once did and that includes the person looking back in the mirror.
God’s calls for revolutionary action! Action intentionally driven by the values of the kingdom of God. Action designed to further the kingdom. Action that is not unnoticed. Action that makes sense only through a kingdom perspective. Action that will continue to change the world. So, how about it? Are we up to it? Are we passionate about it? Are we a part of the revolution?